idealisme: (Et à demain; ami fidèle)
Enjolras; ([personal profile] idealisme) wrote in [community profile] tushanshu2013-02-08 12:14 pm

001; video

[Enjolras sits at attention, back straight at possible, in front of the computer. He has the look of someone who hasn't been sleeping well, but his eyes are bright and attentive all the same. In the background his two friends are visible.]

My name in Enjolras. I was a French Citizen, killed on the morning of June the 6th, 1832 while taking part in a revolution to overthrow the corrupt July Monarchy. It is after this that I found myself here two days ago. You may already have met my friends Combeferre and Prouvaire. I wish to thank those of you I have already met, and who have offered my companions and I aid.

[He nods his head in quick thanks. There is clearly something else on his mind he thinks more important than either introductions or thanks.]

It is regarding my other companions that I ask you for your aid today, as we are uncertain whether they are amongst us here on Tu Vishan or not.

They would be dressed in a similar fashion to my friends and I, and undoubtedly all have arrived in an injured fashion. They go by the names of: Courfeyrac, Feuilly, Joly, Bahorel, Lesgles - though he may prefer Bossuet - and Marius. [A slight pause.] Grantiare also.

I might also ask if anyone has information regarding the political nature of this Empir- [There's a comment behind him, too quiet for the microphone to pick up. Enjolras turns to listen, then continues without finishing his previous thought.]

We are situated in the Wood sector, should you come across them at a later stage. Again, I thank you for your attention.
polyhistor: (pic#5690373)

[video | encrypted]

[personal profile] polyhistor 2013-02-20 04:38 pm (UTC)(link)
The kedan culture as a whole is almost in a state of stasis, with very little progress or regression. They do - or did - have arts, there are several people who display older works of it in shops or the coffee houses. In terms of science... their medical science seems to be on par with about the early twentieth century, and some of their electronic science seems to correspond with the latter half of that same century.

They don't have schools in the traditional sense. I think it's generally accepted that kedan children will learn the trade of their parents and continue it.